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Wednesday, February 23, 2011

MATERIALS USED IN CLASSICAL TURKISH MARBLING

MATERIALS USED IN CLASSICAL TURKISH MARBLING




Gum tragacath

Dye

Paintbrush

Basin

Watenr

Paper

Gall



Gum Tragacant is obtained from trunk of a thorny plant growing naturally in Anatolian, Persian and Turkestan mountians and called “gaven”. The sap coming out of scratches made on the branches dries up later and solidifies in bone white colored pieces. It is dropped in water with very low hardness at the rate of 20-40 grams/3 litres and kept for two days.The gum having dissolved completely is filtered through a cloth bag and poured into the basin. It should have a dentisty of buttermilk.Gum tragacanth is widely used as herbal medicene(in throat and stomach diseases) in cosmetic and textile industry.



Dye are “mineral dyes” as it is called in clasiccal method obtained from natural metal oxides. Turkish is a very rich country in respect of such natural dyes.Any kind of earth may be first translated into mud then filtered and crushed to from a dye.



Painthbrushes; are made of horsehair bound around a rosetree stick, in a manner to from a circumference with hollow centre.Rosetree is preferred because it prevents mould. Brushes of different thickness and length enable dye application and dye control.



Basin is made of wood or metal of 4-6 cm. depth an about some milimeter larger than the paper size (to offset the dilatation of paper when wet). Usual paper zizes are 35X50 cm. or 25X35 cm.



Water; preferably withouth hardness.The ideal is distilled water. In older times rainwater was favorite but because of acide rain in our times it is no longer advisable.



Paper: The ideal paper is the one handmade and having a high absorbtion capacity and acid-free. On account of its rarity and high cost we don’t advise it to begginers. Instead, any kind of non glossy paper may be used. In order to increase

the absorbtion capaticy and to fix the dye on it(more durable) and alumina solution may be applied on the paper surface. Thus dyes are made more easy to fix.



Gall: The most importent metarial to make marbling. A marbler must well understand what gall is and its functions. To my openion the secret of the marbling lies in the gall. Its main functions are :



1. to ensure surface tension, dye spreading over the water surface otherwice dyes sink.

2. to prevent mixture of dyes. For instance when blue yellow are simultaneously applied and mixed up as much as possible never green comes out.

3. to assist dye fixation on the paper.

4. to give different shades of the same color and different size of patterns.



MARBLING APPLIED TO PAPER PATTERNS

Marbling is similar to cooking; it is impossible to give the exact recipe. Everyone has his own mixture of colors and patterns and wishes to reflect to own world.



Marbling results by the simultaneous operation of many accurate balances. Purity and application rules must be streaktly observed. The density of the gummed water and the relationships between the water and the dye, the dye and the tensioning agent (gall), the quantity of gall in the dye are all very important. It may take some time to establish such a delicate balance. But was everything is ready marbling is easily and quickly performed. Yet this property of the marbling makes it very suitable for a “theraphy”.



Dyes are spopotted on the surface of the water by means of paintbrushes and according to quantities and colors desired. Dyes should not be too concentrated. Concentric, superposed drops thus applied form a pattern called “Battal”. This pattern is the origin of almost all others. Now if this basic pattern is handled by parellel lines made by a thin pencil or chip moved back and forth you obtain “the back-and-forth”. If this design is crossed out by means of a comb a “combed-pattern” is obtained. In case the “back-and-forth” is diagonally crossed again, it becomes “shawl” sample. Combed marbling may be made into back-and-forth or shawl design. When a convolute line is applied from the outer circumference towards the centre you obtain a “nightingale nest”. In the event small colorfull dots are spotted on the back-and-forth or shawl design you get the “sprinkled marbling”. If, instead, you apply larger dots (which means with higher rate of gall contents) you obtain the “prophyry marble” which resemble most to marble.



Nonetheless above patterns may be divesified by selecting one of the above as a basis and making concentric drops of different colors. Mehmet Efendi (the orator of Saint Sophia, deceased in 1973) first formed flower and other patterns, wich were subsequenly called the “Orator pattern” (Hatip ebrusu). Later on these patterns developed into flower shaped marblings.



The sheet of paper is lard from one side onto any of above designs prepared on the gummed water in the basin. Now this processing makes the dye fixed on the paper. The paper is then careflly lifted off the basin without stripping too much the gum off the surface. In classic Turkish marbling the paper taken out of the basin is not washed off. The thin layer of gum remaining on the surface forms a protective (fixing) coat. The paper is laid on a flat surface and let to dry up.



Presuming every material is made ready, the translation of the patterns made on the surface water is accomplisheed within 3-5 minutes or at most, 15 minutes. This infinity of colors and shapes quickly formed makes the marbling amazing at and fascinates the spectator (if any). It makes eveything forgotten. One evening the late calligraphy and marbling master, Necmetting Okyay started to make marbling.Some time later he heard a sound coming from the street and supposed that it was the voice of a street seller making business late in the night: to his surprise this was the müezzin performing the morning player call.


Marbling Tools and Equipments

Marbling vessel: It’s a can like a vessel made of stainless chrome nickel material in 5-6 cm depth and usually in 35x50 cm sizes. Marbling vessel are made of materials such as galvanized sheet of iron,aluminium and even glass.






Brush: These are the brushes that are made of horsehair and by marbling artists themselves to sprinkle dye on surface of the vessel.These marbling brushes are sold in the markets from now on.Recently,rose branch is used mostly to make brush stem as it was used by the masters before.



Deste Seng: It’s a tool made of marble to redound dyes.


Spatula: It’s a tool to stir the water in the vessel and collect together the scattered material while redounding.


Dye Pot: They are the pots of which mouth part is wide, made by glass to preserve marbling dyes.As we need three different dye pots for marbling surface in traditional marbling,100 cc glass pots in three different sizes are used to be able to pick the dye’order.




Stick(Biz):It’s a tool to figure circled dye drops on the water and to make ebb and flow,drop dye for making flowers in the vessel.Sticks made of stainless steel generally have tree stick.Sticks can be used in different wheels from 0.5 to 7-8 mm sizes.Their ends should be elliptical and made of high quality materials.





Pecten: It’s a tool made by attaching nearly 5 cm strings called narrow or wide pectened according to thickness to wooden tablet in order,to make pectened marbling.’Hyacinth pecten’ marbling where strings are ordered like an egg is used to make hyacinth as well

.



Drying Table: It’s a tool consists of shelves in 55x75 cm sizes and designed to dry marbled paper taken from vessel well and fast.




Pipette:It’s a tool used for dropping gall,water and naphtha to dyes.Arranging the proportion of dyes in marbling is difficult, so water and gall are added by pipette and the best proportion is accessed slowly and after some trials.


Raising Consistency Materials: These are the materials such as tragacanth,’deniz kadayıf’,spotted orchid,linseed added to water to raise the water consistency in the vessel.Tragacanth is the most important material used in our traditional marbling.As there are recipes of tragacanth almost in every web sites,here,we decided to recipe ‘deniz kadayıf’.’Deniz kadayıf’is a substance obtained from algae.It’s melted by mixing and adding 2-3 spoon heaping of ‘deniz kadayıf’to 5 litres warm water.It’s necessary that it shouldn’t be melted in neither too warm nor too cold water.It will be dissoluted completely if you do three times repetitions in ten minutes intervals and wait 15-20 minutes at each repetitions so you can use it after 5-6 hours.You can make this prepared liquid life longer by adding nearly one spoon formal dehit to the 5 litres ‘deniz kadayıf’water before start to use.It’s a preferred substance as it can be prepared more easily than tragacanth.It’s more suitable to keep it in the fridge in hot weathers as it may be spoiled easily.


Marbling Dye: Dyes called ochre which aren’t dissoluted in water are used in traditional marbling.Both marbling and pigment dyes produced from soil and some plants are used for marbling.The intention of ochre is that these are the natural dyes don’t have acid and casein.The reason of using natural dyes in marbling is that there is no addition agent and so dyes stay colorful for a long time.




Marbling Art Die Preparation: Dye in soil mode is smashed well and stones or grits,etc. are cleaned with a sieve.Some is water added after dropping pure dye to a pot and waited for a while by mixing.Dyes with water are taken to another pot after mixing process. Sediments at the bottom are thrown and this process is repeated for 3-4 times.Remained dye is cleared with tight seive and surplus water emptied.Afer these processes,dye is ready to be used.




May be smashing dye is the most important detail while preparing marbling dyes.If dye used for marbling isn’t smashed well,it will not float on the water and stay at the bottom and look faded because of rubbing against to vessel.Because of these reasons you should be patient and smash dyes sufficiently.High quality dyes are necessary to be able to make fine marbling.A handful dye is taken and put into desteseng coaster,digged a hole to put water in the middle of dye and mixed with water.After mixing,dye becoming mud is smashed with the help of desteseng by doing movements like 8.After smashing sufficiently,dye is put into a pot after adding tragacanth and waited for a while.Making dyes with tragacanth wait is beneficial for dye quality and it results better.



Naphtha(turbentine): After adding naphtha to marbling dyes,dye drops sprinkled to vessel scatter if there are small air bubbles inside.The usage of naphtha dye hides mistakes resulted from dust as it makes effects like dust hole dropping to vessel.It’s necessary to try by adding it in one drop step and be patient to find right naphtha proportion.You need to dry brush completely that used for naphtha dye to use it for floral marbling;because over-naphtha dye produces bigger circled shapes on flower surface and changes surface image.It looks aesthetic to make small sprinkles on vessel.





Oxen Gall: When used in marbling, it prevents dye, by shaping circled on the surface, go into deep and dyes mix.Generally, cattle gall is used.Gall which is yellow and smells bad,is the most important substance for marbling.(person who likes marbling bears its smell).Proportion setting for gall is made by adding gall to first dye in small quantity and increasing it in linear equation for the rest dyes.If you sprinkle dye which has less gall on the dye which has more gall,dye will not open and sink.Gall which spoils in hot weathers should be preserved in fridge.


Marbling Water: Water which will be used for marbling should be clear.Even though it’s not problem to prepare ‘deniz kadayıf’ or tragacanthed water with fountain water in İstanbul,it’s tested that some water isn’t appropriate for usage.

Tuesday, February 22, 2011


                                    STATMENT

                                                   YASEMIN OZSAVASCI 

I am a Turkish paper marbling artist.  I mix paper and organic paints with Turkish and Islamic artistic expression to create my work. I studied and practiced TURKISH PAPER MARBLING methods in Germany and Turkey . In Turkish, the paper marbling art is called “ebru.”  The word “ebru” means cloud.
An important part of my work is the paper that I use.  My favorite paper material is one that has a very good surface and strength for ebru art.  Marbling has an energy of it's own.  It seems alive as it works and breathes with me to provide spiritual and uniquely crafted patterns and images with an artistic life.
I studied ebru with my mother Yurdagul Ozsavasci master marbler from Istanbul, Turkey.. I have presented my work in exhibits at galleries in Germany, Manhattan, throughout New York City, and Turkey. Now I have come home continue my marbling art in new jersey. I have taught professionally for years and put together workshops in Turkish paper marbling in Manhattan Long Island and Brooklyn at the Turkish Cultural centers.  I also have given demonstrations at  many Festivals, Friend ship dinners, and TV interviews for Ebru TV and kanal Turk. 
My vision is to help with the re-emergence of the ancient craft of marbling and creating an awareness of its artistic capabilities. I want to do this by establishing an "Ebru Art" Turkish paper marbling studio in New Jersey.  From this studio I will produce unique marbled sheets, on commercial, and handmade paper. When my expectations of creative expression have been met I will frame and exhibit the piece for the public to enjoy and talk about.. I will also take marbled papers and turn them into personally handcrafted one-of-a-kind decorative boxes, collage art and various types of greeting cards etc .
www.turkishpapermarbling.com
ozsavasci@gmail.com


Sincerely
Yasemin Ozsavasci


Monday, February 21, 2011

Drop Box

Sunday, February 20, 2011

Here is a list of classes and workshops for Water Marbling, all taught by Yasemin Ozsavasci

Here is a list of classes and workshops for paper and fabric marbling, all taught by Yasemin Ozsavasci.
Most of these classes are for beginners, though intermediate and advanced classes are occasionally offered.  All materials for classes are supplied -- all you have to bring is a pen and paper for notes, and an old towel for cleanup, so you can marble as many papers as you want; most people make from 12 to 15 per day.  Each person will also get to make a sheet or two of marbled paper.  We only work on smaller pieces of paper in the beginning classes (9½" x 12½"), since that is the easiest way to learn.  Once you learn the basics in class, you can graduate up to larger sizes on your own at home, if desired.
Ten or more different patterns will be taught in the beginning classes, including the Peacock, French curl, Spanish wave, Feather, Italian vein, Figure Marbling, Nonpareil, and Stone marble. In the intermediate and advanced classes several more patterns and techniques are taught, such as the Overmarble, Moiré, Fantasy marble, Ripple, Antique spot, Thistle, Birdwing, and Masking.
No artistic ability is necessary -- anyone can marble, even children.  It's actually quite easy to learn, and lots of fun!  You'll be able to produce professional-looking papers right in your first class; unlike many artforms, it doesn't take years of practice to get good at marbling.  However, it has so much variety that you can spend a lifetime exploring all its possibilities!  All classes contain at least 2 hours of instruction and work time per day.  Some classes cost more than others, depending on the sponsoring organization, or on how far I have to travel to get there.  Some classes charge a materials fee for supplies used.
For more information, you can call the instructor at (973) 9303814.  To register in a class, call the appropriate number below:

You Tube

http://www.youtube.com/user/turkishwatermarbling?feature=mhum

Turkish Cultural Center Brooklyn hosts Ebru (Marbling) Classes

Turkish Cultural Center Brooklyn hosts Ebru (Marbling) Classes on Saturdays starting February 19 2011 for more info please email me ozsavasci@gmail.com or call from 973 9303814 .

Add caption


Turkish Cultural Center Brooklyn Ebru Art Clasess by Yasemin Ozsavasci

Saturday, February 19, 2011

A Brief History of Ebru

 
There are different viewpoints regarding the origin of the word “Ebru” due to the fact that it used to have different meanings in different languages back in the 15th century. “Ebr” meaned “cloud” and “ebru” meaned “eyebrow” in Farsic language (depicted in the famous poems of Farsic literature) where the word “ebre” meant “veined fabric,paper, etc.” in ancient Ça_atay language. Some of the writers interested in the history of words believe that travelling through the Silk Road, the word changed into “Ebri” which means “cloudy, like cloud” and was modified in time
among the practitioners to “Ebru” which is more convenient to define and name the technique. Therefore, although recorded as “Ebri” in the oldest Otoman resources, the word has been used as “Ebru” starting from the last century.Ebru is the art of “painting on water”. It varies from other techniques used in fine arts like tempera painting or use of water-colours on paper in this sense. It is the unique technique where the Artist performs on the condensed water with hand-made natural paints and brushes and transfers this “image” he has created, to a sheet of paper/fabrics/ceramics/wood/leather after completing his work.
Ebru is defined as the “marbling art” in most of the resources because once it was used to line manuscripts, picture framing or calligraphies, it was well-known as “Turkish Marble Paper” all over Europe, starting from the 17th century,unwards. In fact, “Ebru” deserves to be linked to “marbling” with the patterns provided by sprinkled paint on water,usually used as the “background” in the works of “Ebru” nowadays. These patterns are really similar to “marble”.
It is often employed as a writing surface for calligraphy, and especially book covers and endpapers in bookbinding and stationery. Since, the books were hand-written in the above-mentioned centuries, it was traditional to enrich and ornament the pages with this technique especially in the valuable books of the time as well as the official correspondence among the Sultans and the Kings of other countries. One of the reasons for this special ornamenting
of these letters was to prevent them to be copied. Part of its appeal is that each print is a unique monotype.Furthermore, the technique and implementation of “Ebru” was improved in time over the centuries of practice by Masters in the Ottoman Empire. Although this technique was used in other locations on the world, the “decorative flowers” and the “written ebru's” were typical to Turkish culture and were re-interpreted and re-practiced by following  generations in a chain of apprenticeship in ebru ateliers.So, it required patience and respect to masters to learn how to implement “ebru”. It required talent not only on the rthym and chemistry of colours but also the “behavior” of tickened water and all materials under different conditions. It may surprise the readers to learn that the perfume of a person may totally damage an “ebru” the artist is working with. “Ebru” is not seperate from nature and it is like a living creature which gives different reactions depending on the environmental conditions. Hence, it surprises you with tricks and the artist has to be alert all the time in order to “comfort” its work in order to get his desired output. That is why the Ebru Masters say “It is impossible to make the same Ebru twice”.This is the soul of ebru which all the artists share in a different manner. It is not pure “technique” but is a unification of “person” with “nature”. Water and human beings have always been together and inseperable due to natural needs in history. This is relevant to future as well no matter if the technology moves faster than we do. In this sense, “ebru” relieves people and re-unites them with their natural “self”.
In this context, Turkish people raised an interest to this technique coming from their own history during the last fifty years. Through ateliers and work-shops, the technique is being taught to interested people some of whom bring new interpretations to the traditional figures of “Ebru”. Furthermore, with the arrangement of competetions and exhibitions in the faculties of art in Turkey, new-coming generations learn more about this traditional Turkish art. On the contrary, the conflict among some professors if “Ebru” is a branch of “art” or just a traditional “technique”
is still ongoing. On the other hand, it should have been apparent that, “ebru” is a special technique to create figures and patterns, by which “pieces of art” can be created as well as paintings without any artistic value.In this sense, it is hoped that the future artists will improve and interpret “ebru” technique with new innovations in order to link Turkish traditional art with contemporary art of today.
Overall History of “Ebru”:
The reason that there is no definite evidence about the history and original place of marbling art is that we have few inscribed sources related to this art but the researchers’s general opinion is that marbling art has been existing latest since 15th century.Even some researchers assume that it has roots till 6th century.The quotation of Mevlana, the world-wide well-known philosopher, poet and “Sufi” in Turkish history, “Come then who says water isn’t embroidery” is thought to sign this art was known in 12th. century. According to certain records, this known art developed as soon as paper took place in history scene.Some water works’ existence made on average such as called “liu-fla-cien” in China, “suminagafli” and “beninagafli”in Japan since XIIth c. gives clue even doubtfully about improvement of this art which occured in Turkmenistan
named “ebre” in Jagatai Turkish later. As this art, named ebri while was being transferred from Turkestan to Iran following Silk Road latest at the beginning of 16th c. looks like wisps of clouds, it really verifies this Persian name indicating “cloud”. This name which was favourite in Ottoman country turned into “ebru”. As it has patterns such as eyebrow, it shouldn’t be regarded as a conflict to name this art “marbling” because marbling means “eyebrow” in Persian language.
At the end of the same century, marbling papers took their way from ‹stanbul to their hometowns by European travellers, who approved these with the name “Turkish marbled paper” firstly in Germany, then France and Italy.Marbled paper which was improved in England and America shows difference as to each country’s art conception.There should be the role of the materials used as well.Oldest “Ebru” sample which was recorded dates back to 16th century. It was used as side paper for paper ornament, inner and outer of tablets and as manuscript binder. The old classical work written in Turkish about marbling is the pamphlet called’Tertib-i Risale-i Ebr-i’ which was written after 1615. Today, classic works like marbling appeared in Central Asia and Ottoman geography. Regarding marbling history, Mr. U¤ur Derman (Marbling
in Turkish Art), shows the marbling estimated as the oldest which was written in Georgia in 1554 that has a line belonged to Maliki Deylemi. If we consider that this “Ebru” should have been performed is made as only after the artist becomes skilled, it may be thought that marbling has old origin. Marbling which was a branch of business and art in itself in Ottoman period started to be forgotten at the beginning of 20th.c. A recent interest towards this art arose thanks to big artist Necmeddin Okyay who introduced ‘floral marbling’.

Marbling Artists
Sir Şebek Mehmet: Unfortunately,there is no detailed information about him who is one of the oldest marbling artist; such as his birth date and who he is. It’s known that he passed away before this Tertib-i Risale-i Ebr-i was written (1608)which mentions about him as Rahimehumullah (May he rest in peace).There are works of Şebek Mehmet in written copy Hadikat Seda of Fuzuli and it’s written 1595 in his work. According to these information, Sir Şebek Mehmet must have passed away between 1595-1608.
Sir Hatip Mehmet:  Sir Hatip Mehmet who was nicknamed his own name is the creator of Hatip marbling and he has got an important place in traditional Turkish marbling. He was nicknamed orator as he was the orator of Ayasofya Mosque and his real name is Mehmet Bin Ahmet İstanboli.Sir Mehmet whose birth date isn’t known exactly passed away while trying to save his marblings from the fire at his housein 1774.Orator marbling kept secret for a long time as he didn’t teach his creation ‘Orator Marbling’ anybody .Sir Mehmet learned a style of arabic script and ‘nesih’ script from calligrapher İsmail Zühti  besides marbling.
Sir Sheik Sadık: Sir sheik Sadık was born in Vabakne city of Bukhara who was sheik of Uzbek dervish lodge in Üsküdar. It’s known that this essence learned marbling in Bukhara and his grave is in Uzbek dervsih lodge graveyard.His death date is written as 12 receb 1262(11 July 1846) .This essence about whom we don’t have much information, taught marbling his sons named İbrahim Edhem and Nafiz.
Sir İbrahim Edhem: Sir İbrahim Edhem whose father is Sheik Sadık, was born in Uzbek dervish lodge in 1829.He, who learned marbling from his father made contributions for Uzbek dervish lodge to become the most important mabling center by working with his father.Sir İbrahim Edhem who started his first school life in Hace Hesna Hatun School took lessons from his father, uncle and Bukhara erudites coming to lodge. Sir İbrahim Edhem who learned Turkish, Arabic Persian and Jagatai languages as much as he could write poems got certificate by learning Ta’lik calligraphy from Mr. Arif. His marbled papers were looked for in palace emroidery place and stationery bazzaar in Beyazıt.He spent his earnings from marbled papers for lodge expense and the guests. He called ‘hezarfen’ as he was skilled in carpentry, sculpture,being an engraver of seals,intaglio, turnery,smithry,typography and fitting besides marbling and calligraphy. He served as a manager of Sultanahmet art institute found by Mithat Pahsa in 1869 and had lead tube melt here for hte first time. Sir sheik İbrahim Edhem who was sent to Hejaz by reason of managing Tamirat-ı Aliye served in fixing of holy Harem-i Şerif. He got medal for his works in Paris exhibition set up in 1867. This essence who was a good archer as well, directed in mevkib-i humayun, 93 war. He passed away in 8 January 1904 night and was graved in dervish lodge the other day.
Mehmed Necmeddin Okyay: Mehmed Necmeddin Okyay who has an important place in our marbling art history was born in 28January,1883 in Üsküdar.His father is Sir Mehmet Abdülnebi.First ‘floral marbling’ and ‘inscribed marbling’ were performed by Necmeddin Okyay.With the success of floral marbling,marbling art was started to use for book covering and calligrapy side besides as  frame on its own.Okyay who was a calligraphers as well learned marbling art from Sir Uzbek sheik İbrahim.Necmeddin Okyay who was skilled in being an engraver of seals ,archery,binding and rose profession besides marbling and callipraphy called ‘hezarfen’like his master.Hezarfen Necmeddin Okyay passed away in 5 January 1976 when he was 93 years old. He was graved in KaracaAhmet graveyard inÜsküdar.
Mustafa Düzgünman : Mustafa Esat Düzgünman who is one of the most important artist in marbling history born in 9 February 1920 Üsküdar,İstanbul.His father is imam and orator Sir Saim and his mother is Mrs. Şükriye niece of Necmeddin Okyay.After he finished his first education, he started to work at his father’ herbal shop. He registered Turk decoration branch of fine art academy where Necmeddin Okyay was teaching as well. He learned sunburst binding and marbling here for three years. He continued marbling as an extra later 1940.Mustafa Düzgünman was interested in religious music and was muezzin in Aziz Mahmut Hüdayi Mosque in Üsküdar.He composed nearly 20 religious chants. Mustafa Düzgünman made great works in marbling  and advanced his technical knowledge. Moreover, his master Necmeddin Okyay made compliment him by saying’Mustafa got ahead me in marbling’.He performed floral marbling that was found by his master in more realistic way and contributed daisy marbling to these kind of marblings.It’s undeniable that he is one of the most important marbling artist who improved marbling art with his students and works. Mustafa Düzgünman indicated that he was objected to the thoughts like modernization or innovations tried to be made randomly in marbling art. He indicated that marbling works like fresh painting and this kind of changes would damage to our marbling art in time.He made efforts to be able to transfer marbling art to the next generations without making such changes.Mustafa Düzgünman’s grave,who passed away in 12 September 1990, is in KaracaAhmet graveyard.
Fuat Başar: He was born in Erzurum,1953. Fuat Başar who finished primary,secondary,high school and mecidine education in Erzurum and being interested in marbling and calligraphy arts, he didn’t perform doctoral profession even though he graduated from medicine faculty.He began to deal with hüsn-ü calligrahy in faculty years(1976).After he saw the piece of work of Uğur Derman called ‘Marbling in Turkish Art’ in those years, his interest warmed to marbling art and tried to perform by himself.
At the end of these trials,he reliazed that marbling wasn’t an art that could be performed by himself and he contiuned his marbling works by corresponding to Mustafa Düzgünman.He got calligraphy certificate from calligrapher HamidAytaç after he settled down in İstanbul in 1980 and got marbling certificate from MustafaDüzgünman in 1989. Fuat Başar whose works are displayed in more than 300 personal and integrated, in domestic or abroad exhibitons  educates many students to continue marbling in traditonal way.He who has a book about marbling art,joined some studies about marbling physicochemistry made in Yıldız Teknik University.He is still continuining  marbling lesson teaching of Süleymaniye Cultural Ministry.



















































































Friday, February 18, 2011

Aski Ebru

Aski Ebru
Ebru ile ilgili söylenecek o kadar çok şey var ki…Zira Ebru su yüzeyinde bir hayat… Öyle bir hayat ki; incecik yüzeyinde sanki sonsuzluk denizi saklı…
İnanması güç gelebilir ama geçmişi asırlar öncesine kadar uzanıyor Ebrunun… “Kim akıl eder böyle bir sanatı?” diyesi geliyor insanın. Öyle ya barbarlık tarihinin ve kültürlerin bir anda yok edildiği bir tarihin tam ortasında doğmuş bu eşsiz sanat ve zaman, zaman “unutuldu” serzenişlerine muhatap kalsa da; Çamura düşmüş altın gibi değerinden hiçbir şey yitirmeden günümüze kadar gelmiş. Üstelik ışıltılı bir tarihi de beraberine alarak!
Düşünüyorum da şu ana kadar keşfedilmemiş olsaydı belki şimdiki teknolojiye rağmen su yüzeyine resim çizmek hala gerçekleşmemiş bir hayal olurdu… Kim bilir?!
Ebru ile tanışıklık, ilk muhabbet…
Ebruya duyulan ilk his platonik bir aşktır. Genelde onun haberi olmadan sevmeye baslarsınız… Belki bir kitap cildinde görmüşsünüzdür, belki kahve içmeye gittiğiniz bir mekanın duvarında dikkatinizi celbetmiştir, ya da bir kitap ayracında… Bir şekilde ilk görüşte vurulursunuz ona…Ve(eğer hakiki bir âşık iseniz) çok geçmez bir teknenin başında buluverirsiniz kendinizi… Ebru ile ilk göz göze gelme anıdır bu… Tarihe not düşülecek kadar kıymetli…
Ebru asla nazlı bir maşuk değildir hiç yormaz onu seveni açar gönül kapılarını sonuna kadar ve hemen de bağlanıverir… Hem öyle bir bağlanmadır ki bu; siz onu bırakmadıkça o sizi asla terk etmez…
Ebru aşkı vefa üzerinedir, sadakat ve özveri üzerinedir… Bu aşkta ölümüne diye atılır ilk fırça darbesi suya… Ve bu aşk ölümsüzdür aslında…
Boyaları parmaklarınızın arasında hissettiğinizde sanki sevgilinin ruhunun sıcaklığıdır içinize akan… O anda hissedilenlere üç nokta koyuyorum burada sadece “…” kelimelerin yetersiz kaldığı anlardan… Yaşamak lazım bu anı!..
Ebru yumuşak dil yumuşak huy ve yumuşak mizaç sanatıdır. Öyle ki Ebruya âşık olan kişi tüm sertliğini bir tarafta bırakıp öyle oturur maşuk karşısına. Maşuka müştak olan ise tüm sertliğini çok uzun sürmez salıverir sulara!
Nazik vurulmalı ki fırçaya; Ebru yumuşak dilden anlar… Eldekinin gül dalı olduğunu unutmadan ona hak ettiği gibi davranmalı… Gül yaprakları hala üzerindeymiş gibi düşünmeli! Zaten sert vurulduğu zaman kabul etmez ne tekne ne de su en nazenin meşki bile! Nazik ve sevgiyle muamele… İşte ancak o zaman açar yüzeyini sonuna kadar ve o zaman verir en güzel desenleri sevgilisine…
Ve fırçadan damlayan özden bir parçaymış gibi boyayı atmak suya… O derece içinde olma… Sonrasında renklerin adeta asaletle ve ağır bir şekilde açılmasını beklerken ki heyecan… Yine yaşanılası bir an…
Nihayet renklere verilen desenler… Elinizdeki sihirli değnek misali salladığınız biz ile içinizden geldiğince nakşedilen desenler su yüzüne… İşte tam bu esnada kendinizi ya uyanmak istemeyeceğiniz cinsten bir rüyada, ya da bulutların üzerinde hissedersiniz…Su ile kâğıdı bir araya getirdiğinizde ise artık Ebruya olan aşkınız bir destan olmuştur bile; dillerden öte gözlere ve yüreklere…
Aynen yaşandığı gibi eksiksiz… Ayna gibi aksetmiştir kâğıda, gizlisi saklısı olmadan… Hem öyle bir destan ki bu duvarların en güzel köşelerine asılmaya değer… Görenleri hayran bırakan kendine… Bu destanın âşıkları ne Leyla ile Mecnundur ne de Kerem ile Aslı…

Ebru ile sizin aşkınızdır…
                                                                                                                                   
                                                                                   

Turkish water marbling ,ebru sanatinda gelincik yapimi

STATMENT OF YASEMIN OZSAVASCI

My photo
little falls, new jersey, United States
I am a Turkish paper marbling artist using craft and artistic expression to create various works of craft-art. I studied and practiced TURKISH PAPER MARBLING methods of paper marbling in Germany and Turkey.I have developed many stylized papers. My favorite proved to be the paper that has a very good surface and strength for paper marbling (ebru art ) Marbling has an energy of it's own, it seems alive as it works with me to provide mystical and uniquely crafted patterns and images with an artistic life. I studied marbling with my mother Yurdagul Ozsavasci master marbler from Turkey Istanbul . I have presented my work in exhibits at galleries in Germany Manhattan New York and Turkey. Now I have come home continue my marbling art in new jersey. I professionally teach for years Turkish paper marbling in Manhattan Long Island and Brooklyn at the Turkish Cultural centers and attend in many Festivals Friend ship dinners and TV interviews like Ebru TV and Kanal Turk.